Study Basics
The Bible is full of spiritual truths that can only be understood when the Holy Spirit lifts the veil from your eyes. Likewise, there are layers upon layers of messages in His Word that we must peel back through diligent study and meditation to uncover.
"It is the glory of God to conceal a matter and the glory of kings to search it out."
Proverbs 25:2
But, how exactly does one study the Bible? Reading the Bible is the same as studying it, right? Well, not quite. If you have to remember one thing from this lesson, remember this: Scripture Interprets Scripture. Besides some helpful historical context, nearly everything you need to understand the Bible is in the Bible.
When reading the Bible, we need to remember a few things. The Bible is God's story, and His word can speak for itself. The Bible was written for us, not to us; this means we need to decenter ourselves and center God when we study. We must rightly handle God's Word, which means understanding context and original meaning so we don't twist it into something it's not. Understanding context will lead to discernment and prevent misunderstandings.
Here are a few study techniques you should be utilizing when diving into God's Word.
Exegesis vs Eisegesis
Exegesis means "to lead out of" (ex), while Eisegesis means "to lead into" (eis). Exegesis is the objective process of drawing the original, intended meaning out of a text based on context, grammar, and history. Conversely, eisegesis is the subjective practice of reading personal biases, agendas, or preconceived ideas into a text. Exegesis seeks to understand the author, while eisegesis forces the text to fit the reader's view.
That’s all well and good, but how does this apply to your bible studying? What does it look like? And what should you be doing?
As Christians, we should always be approaching the Bible with Exegesis, not Eisegesis. With Exegesis, you might ask questions such as “What did this mean to the original author or audience?” With Eisegesis, you would ask questions like “What does this mean to me?” or “How can I use this to prove my point?” When you attend a Bible study group, do you often feel they ask questions about the text itself, or do they tend to ask questions about how you can reflect on the content and apply it to your own life?
The Bible is the Word of God, and He has a very specific point He’s making in His text. He has a plan. When we read the Bible in the context of ourselves first, we are sidelining God’s plan and prioritizing ourselves. This is a difficult mindset to get out of and requires practice to improve our study habits.
Here is a quick comparison of each approach:
Exegesis
- Uses critical analysis (observation, context, correlation) to discover meaning.
- Studies the historic and cultural context in when and where the verse was written.
- Understands who the text was written to and what was being addressed.
- Conducts a word study to understand the meaning of a verse from the original language in which it was written to bypass translation inconsistencies.
- Investigates the biblical patterns or symbols that are being utilized in the passage.
Eisegesis
- Uses imagination or personal experience to impose meaning.
- Ignores the historical or cultural context in which it was written.
- Disregards the original recipients of the text and their related issues.
- Relies solely on one translation and disregards the original meaning of the language in which it was written in.
- Focuses more on how this can be used to support their theory or opinion instead of letting the text speak for itself.
What does this look like in practice? Let’s use both methods on a single passage to try it out.
"Delight yourself also in the Lord, And He shall give you the desires of your heart."
Psalm 37:4
Eisegesis
What do I think this is saying?
God will give me what I want if I ask for it.
Are there other verses that would back this up?
I did a quick Google search on God answering your prayers and it looks like there are other verses that are saying the same thing!
Matthew 21:22 - "If you believe, you will receive whatever you ask for in prayer."
John 15:7 - "If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you."
Mark 11:24 - "Whatever you ask in prayer, believe that you have received it, and it will be yours."
Psalm 20:4 - "May he give you the desire of your heart and make all your plans succeed."
How do I apply this to my life?
I need to focus on more prayer and be bold in asking God for what I desire. If God doesn’t grant my prayers, I’m probably doing something wrong and need to pray harder or fix something in my life for me to receive it.
Have you been reading your Bible like this? When you do Bible study books, do they often ask questions like this that relate more towards your life experiences and how you should change the way you do things? This is Eisegesis, and unfortunately, this method often causes misinterpretations of verses, like the one above. If you've ever been exposed to things like the "Prosperity Gospel," they will use verses like this out of context to support their message and agenda.
Now, lets look at the proper way to approach this passage.
Exegesis
Who wrote this Psalm?
King David.
What was happening at the time that he wrote this Psalm?
This was written around 1010-970 BC. The psalm reflects the perspective of an older, seasoned leader who has "been young and now am old," implying it was written late in his life, likely after experiencing the rebellions of Absalom or other internal conflicts.
What is the context for the rest of the Psalm?
The context involves a period of transition, likely the United Monarchy, where rapid growth led to corruption, land disputes, and the oppression of the poor by "evildoers". The psalm acts as wisdom literature, emphasizing the Deuteronomic principle that righteousness leads to blessing, while wickedness leads to self-destruction.
Is there a call to action that David has to address this problem?
Yes. Instead of resorting to vengeance or panic, David advises the people to "stay in the land," "trust in the LORD," and "do good," promising that God will vindicate the righteous in due time. The Psalm's message is that the prosperity of the wicked is temporary, and those who wait on the Lord will inherit the land.
The portion of the verse “He will give you the desires of your heart” has a condition before it. For God to do this, we must first “Delight yourself in the Lord.” Knowing the context of this Psalm, what does “Delight yourself in the Lord” mean?
Verse 3 gives us instructions as to how we do this. We must “Trust in the Lord and do good; dwell in the land and cultivate faithfulness.”
What does “Delight” mean in the original Hebrew? How is it used in other places?
Delight is the Hebrew word “anog” (H6026) and it means to be soft or pliable, i.e. (figuratively) effeminate or luxurious. It’s related to softness or daintyness, and seems to be used 10 times in the Old Testament as a means of joyful rest. It has a feeling of lightheartedness. It depicts an inward posture of pleasantness expressed either in luxuriant self-indulgence or in a godward, soul-satisfying delight. The context alone determines whether the verb celebrates holy enjoyment or exposes pampered softness.
Knowing all this, what, then, does “Delight yourself in the Lord” mean?
It means that we should find our happiness and joy in the Lord.
When we find our happiness in the Lord, how does He give us the desires of our heart? What does the Bible say about the desires of our heart when we seek the Lord?
We see often in the Bible that spending time with God transforms us into His image by changing our character to reflect His love, peace, and holiness. This transformation, supported by biblical examples and spiritual principles, occurs as we intentionally focus on Him through prayer, scripture, and worship, causing us to act, think, and love more like Him. This naturally will also affect the desires of our hearts. A few examples are:
- In 2 Corinthians 3:18, believers are transformed into the same image “from glory to glory” as they behold the Lord.
- In Exodus 34, Moses face was radiating with God’s glory, showing a physical manifestation of being near God.
- In Acts 4:13, others recognized that the apostles had "been with Jesus" because of their transformed behavior.
- In James 4:8, there is a promise that if we come near to God, He will come near to us, facilitating change.
It is our goal as Christians to be more like Jesus every day, as the Holy Spirit works in us to help facilitate that. This is the process known as sanctification.
So, what then is the true meaning of this verse?
Psalm 37:4 is declaring that we should find our joy and happiness in God. The desires of our hearts will naturally align with His, and He of course will fulfill those desires as they are aligned with His will.
Is this applicable to my life?
It’s important for me to continue spending time with God through prayer and study and continue to ask the Holy Spirit to align my heart with His and guide me down the path He’s laid out for me, so that everything I ask for is according to what He desires. God’s desires come first and foremost and I will trust in Him.
Do you see the process of how we approached that verse? Eisegesis was a very quick question and answer without much thought to the real context in which it was written. Our sin nature told us want we wanted (“I want more stuff!”), and then we supported that sinful desire with the verse we read.
However, when we used Exegesis, we tried first to understand the writer and the context in which it was written. We saw there was a problem with evildoers oppressing the faithful and depriving people of land, but God is asking His people to trust Him and He will take care of them. In that context, there’s a stark contrast between the faithful and the evildoers, indicating that verse 4 is emphasizing that Israel should rely solely on Him and not resort to the methods of the world to solve their problems. Diving deeper into it, we see that the rest of the Bible has a theme of what happens to us when we focus on our faith and relationship with God, and how that will transform us and help us walk aligned to His will. This verse, therefore, is not about God giving us what we want. It’s about people aligning themselves to the will of the Father.
And that is Exegesis. The process takes a bit longer to study, but it will offer a richer experience with God's Word.
Law of First Mention
The Law of First Mention is a biblical hermeneutic (interpretive technique) suggesting that the first time a word, doctrine, or concept is mentioned in Scripture, it sets a foundational, often unchanging pattern for its meaning throughout the Bible. It is often applied to key words, with the idea that God introduces topics in a basic manner first.
By utilizing this law, we can expand on the meaning of later verses by applying the standards and patterns set by the first instance. These patterns tend to flow throughout the entire Bible story and give a richer meaning to passages we oftentimes overlook.
How do we apply this to our studies? Let’s look at an example.
"Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband."
Revelation 21:1-2
In this passage, we’re told that the New Jerusalem is adorned like a bride for her husband. Our first question should be: Where is the first instance of a bride in the Bible? That will take us back to Genesis 2, with Adam and Eve.
"So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh. And from the rib that the LORD God had taken from the man, He made a woman and brought her to him."
Genesis 2:21-22
If we use Exegesis with this passage, we’ll discover a few things.
- Eve (Adam’s Bride) was taken from Adam’s side.
- The words used to describe the creation of Adam and Eve are different. Adam is “formed” but Eve is “built”, the word typically used to describe the construction of a building or a city.
- Adam and Eve are symbolically one body.
If you apply this rule to the church, we see a few things that match up:
- The Church was born out of Jesus’ pierced side (John 19:34), just like Eve was taken out of Adam.
- Christians are called “living stones” (1 Peter 2:4-10) with Jesus as the cornerstone. We are being built into a dwelling place for the Lord (Ephesians 2:19-22), which will be the New Jerusalem on the New Earth.
- The Church is also one with Jesus, being called the Body of Christ (1 Corinthians 12:12-27).
You can continue on with analyzing this pattern, but this imagery should help expand the meaning of the verses we see in the New Testament. God set a pattern for the “Bride” through Eve and followed that pattern all the way through Revelation.
Using the Law of First Mention will help you understand the layers behind different patterns. One verse might simply mention a single word, but the story behind that word is rich and meaningful. It's your job to uncover those patterns and symbols to expand your understanding.
Word Studies
When you only read the Bible in your chosen language and translation, you’re missing out on a lot of the original meaning. Especially if you’re reading it in English. The majority of the Bible is written in Hebrew and Greek (there’s some Aramaic), and those languages are extremely layered and nuanced. English, however, tends to have very narrow meanings for each word. That’s why there’s so many different translations and variations in verses and interpretations from Bible to Bible or denomination to denomination.
We face three key challenges in word studies:
- Translation challenges: Scripture was originally written in languages other than English.
- Comprehension challenges: Language is constantly changing. What a word meant two hundred years ago might not be what it means today. Our culture and experiences also drive us to understand words differently as well.
- Interpretive challenges: Language is more than words. Language is context, culture, history, personal experience… Understanding a single word doesn’t always guarantee an accurate interpretation. Notice that even today people speak the same language and yet still misunderstand each other?
“Scripture was originally given in languages different from ours, so we face translation challenges. Language is always changing, so we face comprehension challenges. Language is more than mere words, so understanding a single word doesn’t resolve interpretive challenges.”
—Davy Ellison
To combat this problem, we should be utilizing something like Strong’s Concordance when we are reading. This assigns a unique number to every word and matches it up the original Hebrew or Greek from the manuscripts, giving you definitions, alternate meanings, commentaries, historical context, and cross-references to every verse in the Bible that uses that word. This will allow you to get a deeper understanding of what the essence of the word is and how it should be interpreted in the verse you’re currently analyzing.
Let’s practice with an example together.
When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?”
“Yes, Lord,” he answered, “You know I love You.”
Jesus replied, “Feed My lambs.”
John 21:15
Let’s look at the word “love” here. Here’s the steps we need to follow:
- First read other translations of the verse to see how it’s been interpreted in the past.
- Look at the word in its original language.
- Understand the definition of the original language word.
- Examine how that word is used in the context of other passages in the Bible.
Are there any major differences between the English translations?
No, they are all using the word “love” for Jesus and Peter.
What language was this written in?
Greek.
What Greek word is used for “love” in this passage?
There are actually two words being used here. Jesus is using “agapas” (G25), but Peter is using “philō” (G4771).
That seems significant to the understanding of this conversation. What is the meaning of both of those words?
Agapaó - to love (in a social or moral sense).
Phileó - to be a friend to (fond of (an individual or an object)), i.e. have affection for (denoting personal attachment, as a matter of sentiment or feeling).
How are those words used in other passages in the New Testament?
Agapaó is used 143 times in the New Testament. It seems to imply an all-encompassing love, in the sense of spiritual manner. Such as how God loves mankind. Far beyond sentiment, ἀγαπάω describes a volitional, covenant-loyal love that seeks the true good of another regardless of merit or cost. It is rooted in God’s own character and thus governs every sphere where Scripture speaks of relationship—divine, ecclesial, familial, social, even toward enemies.
Phileó is used 25 times in the New Testament. It seems to imply a more personal or friendly relationship. It’s an intimate type of love that comes from your affection for someone or something you’ve closely interacted with. It’s from the root phílos, “affectionate friendship”, or to show warm affection in intimate friendship, characterized by tender, heartfelt consideration and kinship.
What’s the major difference between these two words?
While agapaō emphasizes commitment and self-giving, phileō highlights felt emotion, personal delight, and relational intimacy.
How does this relate to the conversation between Jesus and Peter?
Jesus was asking Peter if he had a pure, spiritual, covenantal love toward Him, more so than others. But Peter was replying telling Jesus that he loved Him as one would love a friend or family member. Jesus wanted Peter to shift his love from brotherly love to unconditional love so that he could properly lead His sheep. It is a moment of reconciliation, restoring Peter and confirming his responsibility to lead and care for the church.
See? It's not that hard. It just takes a little extra time and some curiosity to explore the words behind the verses. But this extra step will help you understand the real meaning behind the text. If you need tools to do a word study, you can purchase a Strong's Concordance physical book and manually spend the time searching the text. Or, we recommend using online tools, such as Biblehub.com, to quickly see references and definitions. Find more resources to help with this on the Resources page.
Context
Understanding Bible context requires looking beyond single verses to examine surrounding text, historical background, and literary genre. Key methods include reading entire chapters/books, studying the original audience, and using tools like commentaries to determine what the author meant, rather than just interpreting it for today. This is a key component of Exegesis.
When you pull out a single verse and read it alone, you can make it mean anything you want it to. However, it’s best practice to read the entire passage from where it came to understand what is being talked about.
Some key questions one should ask when examining context are:
- What does the rest of the passage say?
- Who wrote this?
- Who did they write this to?
- Was this passage written to reply to or address something else, or is it a standalone message not related to anything else?
- What is the historical and cultural context of this passage at the time it was written?
- How would the recipients of this message receive these words in their cultural and historical time period?
- How is this written? Is it a discourse, a narrative, or a poetic text?